Call for the Question

Dream with me a little. When you stand back and contemplate your life do you ever wonder if you have, or will make, a difference. An elementary and obvious query for folks who ponder about more than just the mundane “sleep . . . wake up . . . go to work . . . eat . . . back home . . . watch football . . . go to bed . . . (repeat)” kind of existence.

Most of our daily activity is arranged around patterns of repetition. We do and are what we have always done and been and don’t usually think about enlarging our life borders beyond these predictable boundaries and patterns. Only when some event or new relationship calls us awake and apart are we faced with a shaking of our self-centered homeostasis.

We long for significance. Significance is about identity and impact. So we hope that somehow when we pass on from this life we won’t be forgotten; that we will have made a difference; that we will have contributed to something much larger than we are. That we have made a difference in our social circles, a difference in our families, our faith communities, our legacies.

Why do we long to recast our lives in this way? Why are we aroused, or at least pause to muse, whether this life we relish (or tolerate) will have any import? Is there some inner insatiability that yearns for fulfillment? Why can’t the average human simply follow the mind-numbing script of day to day rhythms of “normal” life?

Lots of questions there. Personally, I am not satisfied with settling for the repetition of a pointless existence that generates no influence or impact on my fellow travelers. Are you? Did you ever wonder why you are here or if there is a purpose and significance to these few years you’ve been allotted on planet Earth.

I am increasingly convinced that not only is there an important reason for my presence here at this time but I am sure I have been called and outfitted for this time. No intent here to exhibit any ego issues, I just believe there is not only purpose, but call, gifts and power to accomplish my purpose.

How do I know? As I reminisce about the journey my family and I have been on, I see the hand of God in every event, every decision, every move, every relationship and every trial. Details are not necessary here but clearly we have been “set up” by God for the next season in our purpose-full life.

Each of us who have chosen to be a Jesus follower (and I might add all who have not yet intentionally chosen) have dormant within us the gifts, call and power to live out that purpose. To release these “enablements,” our part is to resolve to open our minds, hearts and spirits to allow that empty space of unfulfilled destiny to be inhabited by the dream God intends us to live out.

Ok, Dr. Gary; what does that look like and how can that happen, you rightfully question. Well, it does look different for each of us but maybe there are some common indicators and divine events that call us to this most excellent life.

Let me pose some questions. (I know; too many questions and not enough answers! I believe the best way of self-discovery is self dis-cover-y. Other words, you know the events in your own life and can dis- or un- cover how God has been at work.) So, let’s begin.

Is there a history of God-consciousness and/or God-faithfulness in your past and present? Has your spirit been quickened by God-activity in such a way as to cause a craving for more God-connection to be present and witness what God is doing, to join Him there? Is there an awareness of destiny for that which you feel is beyond anything you could have orchestrated or have lived out?

Do you believe you have gifts you yearn to share with others in Kingdom efforts that have not yet been fully employed? Have you wanted to be a tool of influence in culture but you have not found a place of expression? Is there a fire within you, a pent up energy that bubbles and bulges and heart-burns to be released?

Are there strange, crazy events and opportunities that present themselves that defy logic and “rational” behavior? When you step through open doors do you look in the rear view and wonder how those steps could possibly fit within the paradigm of known God activity?

Conversely, is there a lack of confidence in the prompting and timing of unction (Holy Spirit empowering) that seems to bring timidity and a consequent quenching of that fire? Or, is there some guilt or sin that screams out its presence when you might be encouraged to step out and be bold, bringing shameful silence instead of confident Kingdom life or warfare? Do you wonder if you even know how to hear God? Did you miss His voice of direction?

If I am sure of anything, it is this. Contrary to much of the theology I was taught in my impressionable years, God has not given up on this human experiment. In fact, He holds all the cards of power and will not allow it to fail. I said; He will not fail! There will not be only 12 or 13 people in the Kingdom to come. If so, why would He promise to pour out His spirit on all flesh just to annihilate almost everybody in some lake of fire? (Sorry, another question.)

In keeping with that thought, we should ask a further question. How might something like that Spirit pouring/drenching be accomplished? Well, God is going to have to get a bunch of people turned around and start living into their destiny. How will that happen? By awakening those who are called by His name and empowering them with confident, spirit infused lives of excellence coupled with opportunities for influencing culture and government toward repentance.

Ok, that was a mouthful, but I believe an astonishing change is in the cards that God holds and has started to reveal all over this land. When those who are called by His name pull their collective heads out of the sands of traditional theological assumptions and walk in purity, truth and confidence, an amazing, life-giving, life-validating move of God will break out in the land.

Cultural and religious strongholds of idolatry will be smashed. Wickedness in governing structures that are covenantally connected with spiritual powers of darkness will be broken. Bondages of mind and spirit, wealth and heritage will be released as families become free to serve God and others.

A pipe dream? Don’t think so. This kind of spiritual earthquake could unleash the Third Great Awakening, setting the table to usher in His Kingdom.

The last question I have for us is this. Do we want to live into our God-created significance? Are you; am I ready to take the next step into our intended destinies? That step is our choice. Let us join Him.

Your Kingdom Come!

Goodness, Me?

OK, so how many times a day does someone ask you, “How are you”? And you reply, “Good! You?” I have developed a habit of responding, to some people’s annoyance I’m sure, “I’m well.” Just a quirk of mine and I’ll tell you why. To me, “good” is a value assessment, as in good or evil or somewhere in between. Honestly, I don’t want to go there, so I say that I am well, as in “I’m OK.”

I am not at all being critical of how others respond or trying to change the way they communicate. This is truly my own issue. So maybe you can grasp a little bit how I was jolted awake when I read this conversation in the story Luke recorded.

One day one of the local officials asked him, “Good Teacher, what must I do to deserve eternal life?” Jesus said, “Why are you calling me good? No one is good-only God. (Luke 18:18, 19 MSG)

What?

Wait a minute! Wasn’t Jesus good? Yes, he was God and therefore good but why is this seemingly offhand remark thrown in here?

As always, Jesus never said anything without meaning. He already knew what he was about to point out to this man; that his life had been structured around the doctrine of needing to be good to attain eternal life. He had managed to compartmentalize and distinguish between being good, keeping the rules, and where his love was invested. But it was not placed where it mattered. He had a love of rule keeping, not relationship.

Jesus then asked him about the rules, which the man proudly boasted that he had kept all of his life. Oddly enough, he also seemed to intuit that there was something missing.

Jesus then told him to downsize–to zero.

“This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.” (Luke 18:23 MSG)

The rich man was in love with the stuff and the importance it gave him, the power he could wield because of it and the comfort it afforded him.

Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? (Luke 18:24 MSG)

The point of all this seems to be again, love. What is my love invested in, things or people? “Good” -ness has nothing to do with getting into the kingdom. Having nothing puts us in a very vulnerable place; that is dependence upon God for everything because there really is little choice. Having a bunch of stuff and power and control gives us options apart from God that are highly tempting and potentially extremely destructive.

I have friends and so do you who are, shall we say, well-funded. God has blessed them with resources so that they may bless those who are need. Several of them are faithful in that responsibility to God and others.

What if all of life wasn’t about being good by keeping the rules? At the end of a life based on this philosophy is a self-centered, self-congratulatory, self-satisfied justification for an existence founded on . . . (wait for it) . . . self.

You see, I may think that the rules are my highest priority and obeying them explicitly my duty and calling. However, since loving God first with heart, soul and mind and then our neighbor like we love ourselves puts our rule-minding a little lower on our totem pole (an appropriate metaphor since a totem is a family or tribal history story pole).

Back to the statement that there is none good but God. Did Jesus mean to infer that he was not “good”? Well, could it be that in the context the young ruler called Jesus good because he truly was basing his value judgment on the fact that Jesus was doing good works; healing, casting out demons, saving people, etc., when in fact it was not because the works were flowing from Jesus’ intrinsic “good-ness” but from God’s goodness.

To the young ruler it may have seemed like these works were performed because of Jesus’ acquired goodness from his ability to keep rules. In fact, since goodness comes only from God, not the ruler’s own abilities, that left him holding the bag. There is no goodness in us.

By giving all his “goods” to others he would be forced away from self-sufficiency into utter dependence on God and His good-ness.

So I guess this is the subtle identity need that presents when I say “I am well.” I indeed may be well. Good . . . well, hopefully someday.

Storied Past – 8

Stunned for a few moments, Becky finally gathered her presence of mind and sprang up. Tearing down the stairs to the street level she searched for Ramona. The streetlights had already been on for a while but they didn’t reveal which way the girl had gone.

“Oh, Ramona,” she wondered, “where did you go?” Heading back upstairs she tried to think what to do next. Maybe Ramona would go back home tonight. She might try to check online for a doctor there or maybe she could get a referral from her own doctor. What to do?

Her ringtone abruptly sounded. It was Jeremy, the staff member from City Reach.

“Hi Becky, how’s it going?”

“Not good. Remember the girl I brought with me to the soup kitchen?”

“Yeah, she seemed real shy. Nice though. What about her?”

Becky sighed, “Well, she is pregnant and I’m afraid she might end it; soon!”

“Are you serious right now? Isn’t she with you?

“Well, she was at my apartment until I got home from work. Then she had a meltdown and flew out the door threatening to find a doctor. I don’t know what I should do.”

Jeremy thought for a second. “Want me to meet you someplace? We should try to find her.”

Becky agreed. “I think she might go to her house. Meet me there; 1015 East Granite Street. I’ll be there in fifteen.”

 

Ramona hurriedly walked to the corner where she turned left. She didn’t know where she was going and didn’t really care. She was only cognizant of this anger and deep hurt that drove her to get away; just go someplace, anyplace but here in this Podunk, small-minded town.

That thought lodged in her consciousness with a speck of hope. Maybe she really should go someplace else: a new life in a new city where no one knew her. They wouldn’t know her past; wouldn’t judge her now and she could make her own future without church busybodies telling her how to live. She could find a doctor in a larger city, take care of her problem and start over.

First she had to go home and pack some things. Then she remembered: her purse! She was in such a hurry to leave Becky’s she left it in the front hallway!

Continuing around the block she headed back to the apartment.

 

Becky and Jeremy arrived about the same time at Ramona’s house. “Did you knock yet?” he asked.

“No, I was waiting until you arrived. I may need your moral support.” Becky said.

“No lights on,” Jeremy noted. They peered into the living room window. “And I don’t see any shadows moving around either.” He said.

“Great!” Becky sighed and moved back to the front door. She rang the doorbell. No answer. She rang again and then again.

“Well, what do we do now?” Becky looked at Jeremy.

“Where else do you think she might go?” he asked.

“I don’t know. I’ve only known her for about a week, Jeremy. I saw her Dad at the mercantile store and then on the kitchen floor, unconscious. He is the only . . . oh, I know. Let’s call Pastor Marlowe. He would know lots of her friends and they could ask around; see if they can find her.”

“Great idea, Beck! I’ve wanted to meet him anyway.” Reaching for his phone he said, “I’ll search for his number.”

He found a Pastor Marlowe listed and handed the phone to Becky. She waited while it rang and then went to voicemail.

“Pastor Marlowe, this is Becky Moore, a friend of Ramona Beckett. I am wondering if you could help me find her. I think she may be a bit distraught and could be in danger. You can reach me at my number; 503.555.6162. Thank you.”

“Well, all we can do now is wait for him to call back. Other than that, I don’t have a clue where she could be,” Becky concluded.

It was now getting close to 9:30 pm. They caught a bus and headed toward downtown. Five or six minutes later they got off on Main. The streets were wet from a heavy mist. Diesel fumes from the departing bus mixed with the moist air in a familiar scent that describes most small to medium sized Northwest towns. The yellow/orange streetlights reflected off the dampness of every hard surface and magnified, leaving a glow that was both welcoming and mysterious.

Holy Grounds Coffee Company, Becky’s part time employer and the place she took Ramona after discovering her under the overpass last week, was in the next block.

“Jeremy, let’s go get some tea while we’re waiting for Pastor Marlowe to call back. I will tell you what I know about Ramona.”

“Right! Good call.” Jeremy agreed.

They ordered and sat down with mugs of steaming organic tea. Becky then related how she met Ramona just down the street a few blocks and everything up to when he called her a couple of hours before, including Ramona’s dream and today’s rant.

“Well, that is pretty sad,” Jeremy observed. “I have heard other people share similar stuff about that church. It will be interesting to meet the Pastor and see if he is really that . . . that harsh, I guess I might describe it.”

Becky’s phone interrupted their conversation. Pastor Marlowe’s voice asked, “Becky Moore?”

“Yes, Pastor? Thanks for calling back. I’m worried about Ramona.” She then gave a much shortened version of the last few hours.

“Well, what would you like me to do?” Marlowe asked.

“I was hoping you might check with some of her friends there in the church to see if they might know where she could be.” Becky suggested.

“You know, it’s hard to say. Ramona strayed from God and she’s gone into other friendships that her church friends probably wouldn’t know about. She could be anywhere. And I don’t want to get in the way of God’s disciplinary activities. What would that make me?”

Becky had a hard time with this last comment. She didn’t quite know how to respond.

“Well, I would be glad to call a couple of people if you could give me their names, Pastor.”

“If you want to call, that’s fine. I think she has made her bed though, and you can see what she did in it!”

“Yes, sir. Who can I call?”

Marlowe gave her three of Ramona’s friends from his church. Jeremy entered them into his phone as she repeated the names. Thanking the pastor, she hung up.

“You will never believe what he just said.” Becky was fuming. “I just can’t understand how a Pastor would write off someone and not even want to help.”

“There are those who believe that when you leave a church you leave God and His best ways,” Jeremy observed, “even if you don’t leave because of sinful activity. It’s like you can only serve God best in that church and by leaving it you have chosen to serve God at some lesser level, which is not acceptable once you have known a better way.”

“And what about Ramona? She didn’t leave because of that. She left because she felt like she couldn’t live up to the Pastor’s expectations, which she equated with God’s expectations. Oh! Excuse me. I need to call these friends before it gets too late.”

– To Be Continued –

Get out of the (Fear)Boat

“Fear causes a kind of contraction of the heart. As such, it inhibits godly actions such as love, hospitality, risky mission, and generosity.” Frost and Hirsch; The Faith of Leap.

Fear of rejection, fear of past guilt, fear of incompetence and fear of imperfection enslaves many in a prison of defeat. They (maybe some of us) become paralyzed with doubt, anxiety, self-loathing and others’ expectations and become ineffective quasi-disciples of a disfigured image of Jesus. What ever happened to the bold, courageous, risk taking, adventurous disciples of a risen, victorious Jesus who calls us to live on the edge of life (and in the middle of life) with Jesus-confidence and living faith?

What does this look like? First, a life lived with confident faith requires a character infused with integrity. We cannot advance into faith-full activity with sullied consciences. Deal with your issues honestly and then live in truth.

Second, we must carry the presence and power of the Spirit. This is the only pathway to effective ministry. Words and/or actions alone are not enough.

Thirdly, we must be in community. Life is lived together and after all, we can’t be and make disciples if we are hermits or afraid to mingle and minister in the middle of the pain and joys of others.

Fourthly, we must live large and bold. By large, I mean our minds, hearts and hands must be open, understanding, welcoming and giving. By bold, I mean we must live with proactive initiative (yes, I know that may sound redundant). But “Step into the water, go out a little bit deeper,” as the old song says.

Fifth, expect results (hint . . . faith). I know, I know, our religious culture allows for failure, even if we “pray in faith.” “It must not have been God’s will” we say apologetically and I know God is sovereign and all that. I may have missed something but I can’t recall Jesus in a puzzled quandary about not being able to heal someone. True, the disciples didn’t always return with a positive report, but Jesus patiently (usually) shared how they could bring home the bacon . . . er . . . right, they didn’t eat pork. He taught them how they could triumph over Satan’s activities. The good news is that we are evaluated by our faithfulness, not our “successes.”

Sixth, retell/share the story. There is, I believe, unplumbed power in the fresh, testimonial narraphor. Again, a recall of Jesus’ story telling example confirms the facts. People want to know this stuff works and hear real, not platitudes.

Seventh, (notice the spiritual significance of the number seven. Just kidding, there is no magic about my having seven points). Repeat. Take up the adventure where you left off. Get out there and walk on water, or whatever risk taking activity you engage in. If God confirmed His activity and presence by moving through you and your community He will do it again.

So, I challenge you and me to try, just try this. Take a risk by being bold. The prefaced caveat is Spirit aware direction, of course. But don’t shrink from a divine opportunity by blaming it on not feeling bold or not having an affirming tweet from Jesus. Living in the Spirit is part sensing, part intuitive and part risk taking. Those are not necessarily divided into even thirds but I think those elements should be there. When you have met Jesus and he has forever changed you, you are ready to meet others and forever change them, by the power of His Word and the presence of His Spirit.

Connecting with others to build relationship, to love them and make disciples is not the only way we take risks and carry the Spirit’s scent. Many live out their call in less obvious ways. They live generously; they live faith-fully and in a daily witness of a life saturated with integrity and congruence. Others simply and graciously do tasks of mercy for and with others in mind. Some extend ministry into their children’s and grand children’s lives with love and mentoring only they can provide. Still others open their hearts and hands in self-giving of time and resources. Countless are the ways we look and smell like Jesus.

I can’t tell you exactly what an encounter will look like because that would quantify and limit your expectations of how God works. A paradigm doesn’t exist. God is so creative it could happen a million different ways and in as many environs. But be assured, you and I are not alone in this adventure. Remember Hebrews 12 and the huge crowd of cheerleaders along the way to a destination certain? They are witnesses and believing users of risky faith. Can you hear them and their now-realized faith-became-sight shouts for you to take that first halting step? They know that just ahead is the potential for explosive, culture altering Kingdom activity in your adventure that will usher in the kind of victory in Jesus we used to sing about.

Get out of the boat. Jesus is waiting.

The Great Re-Quest

“Life is either a daring adventure or nothing.” Helen Keller, The Open Door.

Ever been on an adventure? Remember the beating pulse; the looking forward to some new, as yet unknown thrill? Dictionary.com says an adventure is an exciting or unusual experience. It may also be a bold, usually risky undertaking, with an uncertain outcome.

Yes, there is a huge unknown factor that could bring more than surprise or thrills. It could bring notoriety, personal fulfillment, undiscovered knowledge, education or even wealth. Just as potent a possibility is the opposite experience; embarrassment, personal loss, danger, loss of a dream or even death. What is it about the front end of an adventure that quickens us though? You see, unless there were hope of some positive life change in us, we likely would not risk being thought a fool.

I was visiting recently with some close friends who adopted twins. They stood on the liminal threshold of hope for these new family additions presaging a major change in their family rhythm. They trusted that with God’s help and blessing they could provide love, security and care to a pair who never could have hope without someone’s open heart and a hand up. A few years after winning custody and two beautiful, grateful children the adventure still holds challenging, unanswered issues. They, as all of us do, must remind themselves that they embarked on this adventure full of hope, confident of God’s direction and hearts filled with love for two of His dear children. As an observer can only cite what he sees, I must say that I believe this adventure has served to bring them greater faith, dependence on and relationship with God.

A review of my own story places me both in the middle of an adventure and the not yet of a dynamic narrative still to be written. With hope we all advance into tomorrow, the great unknown, possessing only faith that our story will leave a Jesus legacy that includes trusting Him explicitly for the outcome that brings the most glory to Him.

Everything we read and hear about Jesus in His-story involves a dynamic life. Movement, not a static, congealed existence. At the intersection of crisis and a word or touch from Jesus, amazing, super- (beyond or above) natural adventures were manifested. These occurred wherever Jesus travelled and he was gone from home all the time, on his adventure.

“The church should be one of the most adventurous places on earth–the locus of all quest(s), the . . . Jesus community at the very forefront of what God is doing in the world.” Michael Frost; Alan Hirsch, Faith of Leap. They continue; “When we consider the biblical stories that have inspired the people of God throughout the ages, we find that they are stories involving adventures of the spirit in the context of challenge. In fact, that is exactly why they inspire.”

We must be explorers seeking new venues of Spirit activity. We must continually ask questions, for that is our destiny. When Christianity stops its quest because it is satisfied in the security of the known, it will die. The “known” is that qualified, quantifiable, corralled body of predictability that becomes stagnant and spoils; like the manna hoarded by the Israelites on that great forty-year adventure. Leaving the tamed with the timid, we must press forward to undis-covered joys and unrealized experiences on this adventurous quest; a quest of mission, which is our missio Dei.

What adventure lights a fire inside your spirit? Dream a little. Want to tutor some poor kids? Does mentoring men to be great men of The God Adventure and great husbands inspire you? How about joining a skydiving team to share life and Jesus’ love of risk? Get together with a group of senior ladies; listen to their stories and wisdom while you share faith and a skein of yarn. Take some friends with you to help clean up a trashy beach. Doesn’t sound spiritual enough? This generation loves a cause and wants to believe in something greater than petty, polarizing political or spiritual tiffs. They want what they do to matter and make a difference. And, don’t we all?

The adventure begins . . . now get out there, inspire others and really live.